Church leakage : personal & institutional failures

A recent report by the Pew Foundation says that one in three Catholic school graduates have left the Church and that 10% of the members of Protestant churches are former Catholics. Somehow I doubt that 10% of Catholics are former Protestants. The leakage figures are alarming and exceed my own experience in Florida, but they may be true nationally. If 30% of a school’s enrolment each year dropped out before graduation we would demand a shake-up in the school’s staffing. But that is what these figures tell us about the Church. Either the staff or the system is at fault  (or  both)..

The Pew report on “:Leaving Catholicism” shows that half of those who left the Catholic Church joined other churches. Of these “ 71% said that they left the Church because their spiritual needs were not being met.” Richard Gaillardetz, professor of theology at Toledo University, explains this as “because the quality of Church life is poor and church leadership is inattentive to their real pastoral concerns.” By “quality” he seems to refer to

Laicization of a priest.

This week Fr. Roy Bourgeois, a Maryknoll priest, a Vietnam veteran and a well-known peace activist, was notified by his superiors in the Maryknoll order that he must withdraw his views on the ordination of women as priests and cease all involvement in, support of this cause. If not he would be reduced to the lay state and excommunicated from the Church. He would cease to be a priest and no longer  allowed to celebrate the Eucharist. This was an order that had come down from Rome.

 Without mentioning that Pope Benedict XVI has written that man's conscience is the final arbitrer of the morality of his action, superior even to directives from the Pope, and that one is bound to obey it, this was the order. When he was ordained

Little Details in the Liturgy

I have commented before on how the Liturgy has lost the joy and spontaneity of the celebration of God’s love that prevailed in the post-Vatican II era. Everything seems to be structured, restricted, mandated, every action choreographed. We seem to be returning to a meticulously rehearsed play where the congregation is once again an audience rather than participants.

A couple of details in recent weeks have occasioned my unease. It started some weeks ago when our pastor suggested that we sing parts of the Mass in Latin, the Kyrie (actually Greek), the Gloria, the Sanctus and the Agnus Dei. I’m not sure why we changed. Since we have many Hispanic Catholics, singing some parts of the mass in Spanish would make sense, but other than the priests and a few octogenarians, no one knows Latin. Of course it might encourage the

What you can do if no one will listen…..

We have all been frustrated at times by injustice that we feel incapable of correcting. Not merely do we feel powerless to challenge the system ourselves but we have no idea how to get anyone to listen to us.

I ran into this system with our local city authorities recently. The city refused to return s deposit I had made to get my utilities hooked up in spite of an admitted agreement to return the deposit after a specified period of prompt payment of my bill. When the time came the city manager was very pleasant, admitted that we had a contract but said the city council had decided not to live up to its

Why am I a Catholic?

After one has spent pages detailing the failures of the Church, primarily the hierarchy, to live up to the ideals of Christianity, it is necessary to say why I am still a practicing Catholic. Every day I run across people who ask “why if you feel that way are you still a Catholic?” The simple answer is Peter’s: “Lord, to whom shall I go? You have the words of eternal life!” But those words are increasingly difficult to distinguish in all the clamor and debate today. As one realizes that the Church only gives us the principles but we must make our own decisions as to their application, right and wrong are no longer simple obedience to another human, be he bishop or pope. Before God it is my decision, not theirs. And that is what my faith comes down to: it’s God and me and no one else

There are others who have supporting roles: my parents who shared their faith with me and my brothers as we recited the family rosary each night, my god-parents, my aunt and uncle, and some priests from my childhood. And my wife by the love she shows me each day, a tangible image of God’s unconditional love. But my Christian dignity is as an individual for whom Christ died and I am privileged to make the choice to respond to His love in love and trust and faith.

That’s not exactly the question I set out to answer. I suppose some may feel I’m too lazy to change or too stubborn or too dumb, that I don’t know any better. I don’t! I believe that Christ is the divine Redeemer, the Son of God. I’m not even sure what that means, which is what faith means, but I believe. And I believe that He lives not just with the Father in Heaven but also in His Church, His community of believers here on earth.